Languages of Representation

Adapted from original by Pete Linforth from Pixabay

Shawn Graham recently pointed me (and a number of colleagues!) to a new paper entitled ‘Computer vision, human senses, and language of art’ by Lev Manovich (2020) in a tweet in which he asked what we made of it … so, challenge accepted!

Lev Manovich is, of course, a professor of computer science and a prolific author, focusing on cultural analytics, artificial intelligence, and media theory, amongst other things. In this particular paper, he proposes that numbers, and their associated analytical methods, offer a new language for describing cultural artefacts. The idea that this is novel may be news to those who have been engaged in quantitative analyses across the humanities since before the introduction of the computer, but aspects of his argument go further than this. The actual context of the paper is as yet unclear since it is online first and not yet assigned to a volume. That said, a number of other open access online first papers in AI & Society seem to address similar themes, so one might imagine it to be a contribution to a collection of digital humanities-related papers concerning images and computer vision.

It’s an interesting paper, not least since – as Manovich says himself (p2) – it presents the perspective of an outside observer writing about the application of technological methods within the humanities. Consequently it can be tempting to grump about how he “doesn’t understand” or “doesn’t appreciate” what is already done within the humanities, but it’s perhaps best to resist that temptation as far as possible.

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Is Digital Archaeology Busted?

And you thought you had computer problems
And you thought you had computer problems
(c) Amanda Lohr CC BY-ND 2.0 via Flickr

Timothy Brennan has just published an article in the Chronicle of Higher Education called ‘The Digital-Humanities Bust’ (behind a paywall but Google the article and on the first results page you’ll currently find a short domain link direct to the full piece). It’s a critical reflection on the state of Digital Humanities, in which he points to a decade’s worth of resources being invested in Digital Humanities, and asks what exactly they have accomplished: “To ask about the field is really to ask how or what DH knows, and what it allows us to know. The answer, it turns out, is not much.” Not surprisingly, the article has ruffled feathers amongst the Digital Humanities community, coming a year after an equally critical and hence controversial article by Allington, Brouilette and Golumbia (2016) in the LA Review of Books, ‘Neoliberal Tools (and Archives): A Political History of Digital Humanities’.

Digital Archaeology is rather different in terms of its situation (and levels of investment!). However, are there any lessons for Digital Archaeology here? If Digital Humanities are indeed a bust, is Digital Archaeology too? As an exercise, we might look at some aspects of Brennan’s diagnosis through a Digital Archaeology lens …

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